Now since the fall, all creatures are armed against man: as that sword which Hector gave Ajax, which, so long as he used against men, his enemies, served for help and defence; but after he began to abuse it to the hurt of haemless beasts, it turned into his own bowels. In chapter 13, Abram and Lot separated because “The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together. XII. Up to this time there has been no atmosphere, for creation is seen as being one blanket of ‘primeval water’. Share: The promise to Abraham and Sarah in Genesis 12:1-4 marks one of the most dramatic transitions in the entire story of the Old Testament. What purpose would have been served by all this speed? Other Forerunner Commentary entries containing Genesis 1:12: Genesis 6:1-4 Ecclesiastes 7:1-4 Matthew 12:38-40 Matthew : Luke : Acts 15:14-18 Genesis 1:11 : Genesis 1:13 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. It was necessary to produce light in the first place, because without this potent element water could not pass into vapor, and rise on the wings of the buoyant air into the region above the expanse. This is the first generation. It indicates that God created several different families of plants as separate acts of creation (cf. The language found in the opening verse of the chapter shapes the reader’s perception of Abram. The first triad [of days] ends climactically with the creation of vegetation; the second, the creation of humanity." 16 Now Sarai, Abram’s wife, had borne him no children. "walk within his own house with a perfect heart," [Psalms 101:2] till God come unto him? ‘And God said “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.’. THE CONTEXT. In the case of the grass there is no reference either … Now the canvas is adorned with green. He will have enough children and grandchildren and further descendants to populate a nation. Ver. In all that Sarah hath said unto thee, &c.] The wife then is to be hearkened to when she speaks reason. But this morning as I rose up to pray and read my Bible. Chapter 5 lays the groundwork for Noah’s story by providing his genealogy. In every previous occasion, God had promised to give Abram progeny and land. Genesis 1:1: Ge 14:19; 2Ki 19:15; Ne 9:6; Job 38:4; Ps 90:2; 136:6; 146:6; Isa 37:16; 40:28; 42:5; 44:24; 45:12, 18; Jer 27:5; 32:17; Ac 14:15; 17:24; Eph 3:9; Col 1:16; Heb 3:4; 11:3; Rev 4:11; 10:6 Genesis 1:2 : Isa 23:1; 24:10; 27:10; 32:14; 34:11 c. I will make you a great nation: God promised to make a nation from Abram. Dennis Olson. Chapter 4 continues the dark story by telling of the murder of Abel by his brother Cain. . Genesis 12:2. למיגו (after its kind), from מין species, which is not only repeated in Genesis 1:12 in its old form למיגהוּ in the case of the fruit-tree, but is also appended to the herb. Keil and Delitzsch Biblical Commentary on the Old Testament. "; [James 3:12] that were monstrous. Similarly, on the fourth and fifth days God did one work. (i) This sentence is often repeated, to signify that God made all his creatures to serve for his glory and for the profit of man: but because of sin they were cursed, yet the elect, by Christ are restored, and serve to their wealth. And now, at the end of this third day, let us pause to review the natural order in which everything has been thus far done. Biblical Commentary Genesis 12:1-9 EXEGESIS: GENESIS 1-11. It is obvious that the above and such like questions are not wisely put. And should not every man in like manner bear his own fruit, proper to his kind, to his calling? He created the land and vegetation. Ellicott's Commentary for English Readers. ", "Both vegetation and humanity, symbolizing the fertility of life, were considered pinnacles of creation in the ancient Near East. Genesis 1:21; Genesis 1:24-25; Genesis 6:20; Genesis 7:14; Leviticus 11:14-29; Deuteronomy 14:13-18). Genesis 4:1-12. Now the Lord had said unto Abram--It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history. The context for this story begins with Genesis 3, which introduces sin by telling of the Fall. It indicates that the herbs and trees sprang out of the earth according to their kinds, and received, together with power to bear seed and fruit, the capacity to propagate and multiply their own kind. Genesis 1:12. Genesis 12:1. do his own work? He pares and prunes {αιρει χαηαιρει, John 15:2} his leaves and luxuriancies; yea, cuts and slashes where need requires; and all that we may bear more fruit. "With the conclusion of the third day yet another color is added to God"s cosmos. And the development of what is created not only displays a mutual harmony and exact coincidence in the progress of all its other parts, but is at the same time finely adapted to the constitution of man, and the natural, safe, and healthy ratio of his physical and metaphysical movements. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind. Abraham!”. THE CONTEXT. Gij neemt een handvol verschillende zaadkorreltjes en strooit ze naast elkaar op één en dezelfde grond, waar zij dezelfde voeding, sap en verzorging genieten; toch verwisselen zij niet, maar ieder brengt voort naar zijn eigen soort; het één wit, het ander geel, de vruchten zoet en zuur, bruin en zwart, rood en groen, hoog en nederig. as he had said, and the Lord did for Sarah what he had promised. Sincerity alone will not comfort a man, unless it grow up to fruitfulness; which, springing from the exercise of grace, hath a sweet reflection on the soul, as in sick Hezekiah; [Isaiah 38:3] and sweetly seals up our "calling to glory and virtue," [2 Peter 1:3] as the budding of Aaron’s rod did his calling to the priesthood: whereupon one well observeth, that not only all the plants of God’s setting, but the very boughs cut off from the body of them will flourish. Daarom kan er geen sprake zijn van dood geloof of werkeloze bekering. Genesis 1:12. Genesis chapter 11 is all about the plans of man. ( Y) was full of tar. Often world religions have extolled peace while bringing war. ", John Gill's Exposition of the Whole Bible, Matthew Poole's English Annotations on the Holy Bible. The golden-yellow sun and the reddish human being will complete this rainbow of colors. Poverty and labour, wants and wanderings, could not separate Abram and Lot; but riches did so. [Mark 11:13]. It is likely there were such shrubs at first created, {non ut loederent hominem non peccantem, sed peccaturum,} saith Pareus. and God saw that it was good; which he had now caused to spring forth, grass, herbs, and fruit trees, which were good for men and beast, and this he foresaw would be so; See Gill on Genesis 1:4. Genesis 1:12. Even after the destruction of the flood, the people responded to their second chance by falling into the same old sinful patterns . Each lesson is 2–5 pages long and designed to be read at one sitting. Is the commodity of time so scarce with him that he must or should for any good reason sum up the course of a universe of things in an infinitesimal portion of its duration? Share: What could God possibly do to counter the spread of sin that dominated the story in Genesis 3 through 11? Sir Kenelm Digby saw in 1660 a plant of barley, in the possession of the fathers of the Christian doctrine at Paris, which contained 249 stalks springing from one root or grain, and in which he counted upwards of 18,000 grains. Genesis 12:1-20.CALL TO ABRAM. Now if we be found like the barren fig tree, [Luke 13:6-9] that had leaves only; or the cypress tree, which is said to be fair and tall, but altogether fruitless; or the cyparittree, of which Pliny (c) affirms, that it is always fruitless; {natu morosa, fructu supervacanea, baccis parva, foliis amara, odore violenta, ac ne umbra quidem gratiosa} what can we expect, but that he should set down his basket, and taking up his axe, hew us down as fuel for the fire of hell? Biblical Commentary Genesis 15:1-12, 17-18 EXEGESIS: GENESIS 13-15. When all these conditions are fulfilled, then the plants themselves are called into existence, and the first cycle of the new creation is completed. Recently, a well known entertainer, ex-Beatle Paul McCartney, remarked how that religion was responsible for so much war in history. In the case of the grass there is no reference either … "Both vegetation and humanity, symbolizing the fertility of life, were considered pinnacles of creation in the ancient Near East. He created the lights" functions on the fourth day and the birds and fish on the fifth day. 12 “Do not lay a hand on … Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God saw that [it was] good. Biblical Commentary (Bible study) Genesis 9:8-17 EXEGESIS: GENESIS 3-9. 1) Wonder van God! In great abundance at once; the hills and vales were clothed with it, and so a rich provision was made the beasts and cattle of the earth two or three days before they were created: [and] herb yielding seed after his kind, and the tree yielding. The first triad [of days] ends climactically with the creation of vegetation; the second, the creation of humanity. min) is not a biologically exact term. [Note: Hamilton, p126.]. king of Elam, ( X) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. Commentary on Genesis 15:1-12, 17-18. Doubtless, He might. John Trapp Complete Commentary. [Note: Waltke, Genesis, p36.]. At first I was reluctant to start with Genesis because I had read these passages so many times and there were so many parts of the Bible that I was wanting to get into that I have not as in depth. Die in waarheid is wedergeboren uit de Geest, in wie waarlijk het oprecht geloof leeft, deze moet vruchten voortbrengen der bekering waardig, omdat het leven uit God is.. In the case of the grass there is no reference either … How astonishing is this produce! On the first three days He gave form to what was formless, and on the last three days He filled what was void. 12. The very nature of the eternal shows the futility of such speculations. Its bare and rough soil is set with the germs of an incipient verdure. weed his own gardens. To the basic white and black of day and night has been added the blue of sky and sea. The atmosphere must in the next place be reduced to order, and charged with its treasures of vapor, before the plants could commence the process of growth, even though stimulated by the influence of light and heat. This clause is so often added, to show that all the disorders, evil and hurtful qualities, that now are in the creatures, are not to be imputed to God, who made all of them good; but to man’s sin, which hath corrupted their nature, and perverted their use. Genesis 1:13. Mark Throntveit. . Basil thinks otherwise, and that till sin came in, the rose was without prickles. Genesis 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.. Ver. New American Standard Version. In great abundance at once; the hills and vales were clothed with it, and so a rich provision was made the beasts and cattle of the earth two or three days before they were created: and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself after his kind: wholesome and healthful herbs and plants, and delicious fruit to be meat and food for man, ready prepared for him when created; see Genesis 1:29 on this day, though after related, were made the garden of Eden, and all the trees in it, pleasant for sight, and good for food; and particularly the tree of life, and the tree of knowledge of good and evil. In één mens schiep God alle mensen, in één boom alle bomen, in één gewas alle gewassen van deze soort, die er zijn zouden tot aan het einde van de wereld.. Is dat geen wonder? Genesis 1-11 tells the story of human history from the beginning to Abram. He created the land animals and man. Answer is made by a worthy divine, (e) that the allusion [Revelation 22:2] seems to intimate some such matter. Geneva Study Bible. Now the Lord had said unto Abram. Then God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so. He created light and the firmament. Such language typically records the experience of prophets (Hosea 1:1; Joel 1:1; Micah 1:1). Creationists generally affirm microevolution (the development of different varieties of plants and animals through crossbreeding) but deny macroevolution (the development of all plants from one plant, animals from plants, and humans from animals). 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. “Here I am,” he replied. Bible > Commentaries > Genesis 1:12 Genesis 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it … (1) Now the Lord had said unto Abram .—Heb., And Jehovah said unto Abram. 10 Then he reached out his hand and took the knife to slay his son. This doctrine has been abundantly confirmed by the most accurate observations of the best modern philosophers. למיגו (after its kind), from מין species, which is not only repeated in Genesis 1:12 in its old form למיגהוּ in the case of the fruit-tree, but is also appended to the herb. Commentary on Genesis 13:5-9 (Read Genesis 13:5-9) Riches not only afford matter for strife, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. upright and sincere in acts of faith, and in duties of religion, and go on to perfection; which though a sinless one is not attainable in this life, is desirable, and is to be had in Christ, though not in ourselves: but here it chiefly denotes an holy and unblamable life and conversation, which though not entirely free from sin, yet without any notorious ones, which bring dishonour to God, and disgrace upon a man's character and profession, see ( Genesis … Abram was tried whether he loved God better than all, and … Spain is said to have nothing barren in it, or not some way useful; (d) and why should Christ’s orchard, the Church? and God saw that it was good; which he had now caused to spring forth, grass, herbs, and fruit trees, which were good for men and beast, and this he foresaw would be so; See Gill on Genesis 1:4. All Old Testament Overviews TaNaK / Old Testament Overview Genesis 1-11 Genesis 12-50 Exodus 1-18 Exodus 19-40 Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 & 2 Kings Ezra-Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah 1-39 Isaiah 40-66 Jeremiah Lamentations Ezekiel 1-33 Ezekiel 34-48 Daniel Hosea Joel Amos Obadiah Jonah Micah … ( AA) fled, some of the men fell into them and the rest fled to the hills. John Gill's Exposition of the Whole Bible. Could not the Eternal One have accomplished all this in one day? And perhaps Christ would else never have cursed the fruitless fig tree, since the time of figs was not yet come. Ver. Peter Pett's Commentary on the Bible. Genesis 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which [is] not of thy seed. To the basic white and black of day and night has been added the blue of sky and sea. THE CONTEXT. At first one seed is deposited in the earth; from this one a tree springs, which in the course of its vegetative life produces one thousand five hundred and eighty-four millions of seeds. The astonishing power with which God has endued the vegetable creation to multiply its different species, may be instanced in the seed of the elm. Again, the waters must be withdrawn from a portion of the solid surface before the plants could be placed in the ground, so as to have the full benefit of the light, air, and vapor in enabling them to draw from the soil the sap by which they are to be nourished. This tree produces one thousand five hundred and eighty-four millions of seeds; and each of these seeds has the power of producing the same number. [Luke 6:44] "Can a fig tree," saith James, "bear olive berries? Mine and thine are the great make-bates of the world. All plants, therefore, did not evolve from one. It indicates that the herbs and trees sprang out of the earth according to their kinds, and received, together with power to bear seed and fruit, the capacity to propagate and multiply their own kind. From henceforward Abram and his seed are almost the only subject of the history in the Bible. Genesis 1:12 And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God saw that [it was] good. And the earth brought forth, &c.] Augustine (a) thinks that thorns and thistles, brambles and briers were before the fall, though not in the same abundance as now. Then on the sixth day He again did two works. Commentary on Genesis 12:1-4a. And he that is eight days old.] It indicates that the herbs and trees sprang out of the earth according to their kinds, and received, together with power to bear seed and fruit, the capacity to propagate and multiply their own kind. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, "With the conclusion of the third day yet another color is added to God"s cosmos. May we not, rather, must we not, soberly conclude that there is a due proportion between the action and the time of the action, the creation to be developed and the time of development. We are about to discover the creative power and attributes of God in Genesis. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself after his kind: wholesome and healthful herbs and plants, and delicious fruit to be meat and food for man, ready prepared for him when created; see Genesis 1:29 on this day, though after related, were made the garden of Eden, and all the trees in it, pleasant for sight, and good for food; and particularly the tree of life, and the tree of knowledge of good and evil. View Bible Text. [Note: Ibid, p125.] Genesis 1:11. What is the issue that, this time, brings … Continue reading "Commentary on Genesis 15:1-12, 17-18" Genesis chapter 12 is all about the plans of God. d. And make your name great: God promised to bless Abram and to make [his] name great. He might have effected it all in an instant of time. And the earth brought forth grass. Yielding fruit after his kind.] And He might have compressed the growth and development of centuries into a moment. Here some demand, Were the trees so created at first, that if sin had never entered, they had ever flourished, laden with fruit? Chapter 6 tells of the wickedness of the … When he comes, he will turn up your leaves; and look that, like the tree of life, [Revelation 22:21] we bear fruit every month: or that we be like the lemon tree, which ever and anon sendeth forth new lemons as soon as the former are fallen down with ripeness; or the Egyptian fig tree, which, saith Solinus, (b) beareth fruit seven times a year; pull off a fig, and another breaks forth in the place shortly after. 12. Whose seed was in itself - Which has the power of multiplying itself by seeds, slips, roots, etc., ad infinitum; which contains in itself all the rudiments of the future plant through its endless generations.

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